Its people must work to overcome counterproductive polarisation
and to find solutions to their country's problems
By Tariq Ramadan
I
last travelled to Tunisia almost 25 years ago. Zine Al Abidine Bin Ali and his
regime had forbidden me entry; the Swiss authorities warned that: “an accident
might happen at any time.” Now, as my flight winged south, my feelings swung
between pleasure and apprehension. Pleasure at returning to a country I’d come
to love and appreciate; pleasure, most of all, at visiting the very place where
mass uprisings and public courage had first unseated a dictator and brought
down his regime.
But
I was apprehensive as well: Tunisia had made great strides toward democratic
transition but tensions between secularists, Islamist reformers and Salafists
remained strong and conflict-ridden.
The
basic issues have not changed, and nothing has yet been definitively won in the
struggle for transparency, democratisation and the end of political cronyism
and corruption. Still, in the Arab world, Tunisia enjoys pride of place, and
its role has been and will be decisive in the years to come.
My
return to Tunis took place at a crucial juncture in the nation’s history: I
wanted to see, to listen and to learn, while delivering the only message that
seemed to me appropriate in today’s period of transition: that of
responsibility, of listening in a spirit of reason, and of reconciliation.
In
Tunis I heard voices of sincere concern, of women and men shaken by doubt,
moved by emotion and yet fearful. What can the future hold for Tunisia, trapped
in the throes of conflict between secularists, Islamist reformers and
Salafists?
Meanwhile
others, behind the scenes, were doing their utmost to manipulate these fears,
depicting Islamists of whatever stripe as dangerous fundamentalists certain to
plunge the country into the dark depths of theocracy; at the opposite extreme,
Salafists painted all secularists ‘opposed to religion’ as stooges of the West,
dangerous by virtue of speaking French.
Both
categorisations as simplistic and dangerous as they are clear-cut; both are
recorded, reported and broadcast in the media. They grab the headlines, and
create a mistaken impression of Tunisian reality. For, in listening to what
people, from the elite and from students to the man on the street, it was clear
to me that most Tunisians of both genders are not caught up in this unhealthy
attempt at polarisation; that they have a reasonable and open attitude toward
what the country’s future identity should be.
The
elections to the Constitutional Assembly provided the first indicator. The
three principal parties all agree that secularists and Islamists should work
together, and that the future of their country depends on it. Tunisians,
despite foreign and domestic attempts at manipulation, remain vigilant, and
continue to demonstrate a political awareness of which the Arab world is sorely
in need today.
Still,
people today are impatient; domestic political currents and foreign
interventions are attempting to muddle the picture. I met numerous Tunisians
who seemed slightly disoriented, who did not know what to think, who to believe
in and to follow. Not only does the situation in Tunisia remain uncertain, but
also developments in other countries that found themselves at the heart of the
Arab Spring provide little cause for optimism.
Just
next door, Libya totters on the brink of civil strife; Egypt remains in the hands
of the military, a veil of silence has fallen over Bahrain, while in Syria
civilians are shelled daily and die as the world looks on. What can be expected
when yesterday’s would-be allies today become suspect in their calculations and
their true intentions? What is Iran and Lebanon’s strategy in the region, and
in Syria; what is Saudi Arabia attempting to achieve; what role is Qatar
playing? What will be the outcome of the face-off between Russia and China on
the one hand, and the western countries on the other hand, given the crucial
importance of the Israel-Palestine conflict? What will be the impact of these
tensions on relations between Sunni and Shiite Muslims? These are critical
questions, and Tunisia, which on February 25 hosted a conference on Syria,
finds itself at the centre of these uncertainties and of the events that will
have a decisive impact on its own future.
Instead
of suffering the consequences of regional developments, Tunisians can wield the
tools necessary to create their own destiny as the vanguard of the popular
uprisings that have galvanised the Arab world. Tunisia’s responsibility, and
especially that of its political and intellectual elites, is enormous.
All
the protagonists of the nation’s social, cultural, economic and political life
must work to overcome useless and counterproductive polarisation, and to find
solutions to domestic, regional and international problems.
The
political system must be reformed, and the judiciary — and the independence of
magistrates — restored. Pride of place must be given to the fight against
corruption, cronyism and insecurity. Tunisia has discovered its endemic poverty
and a failed and discriminatory school system.
The
newly elected representatives must make it their priority, and go beyond
pitting Arabisation against instruction in French. Language instruction should
be oriented toward mastering several instead of imposing an exclusivist policy
in the name of an inward-turning and reductive approach to Tunisia’s cultural
and linguistic identity.
On
both the regional and international level, Tunisia must find new partners in
today’s multi-polar world. It is not simply a matter of playing China or India
against France or the United States, but of taking advantage of multiple
alliances in North Africa, in the Maghreb as well as in the Middle East, or of
managing the Israel-Palestine conflict that must remain a central issue.
The
uprising, which was nationalist in nature, must now adopt an international and
universal dimension, both in terms of the opportunities it holds out, and the
values it defends.
On
my return flight, I meditated on Tunisia’s historical moment. The tasks ahead
are immense, and no one can evade their complexity. Lucidity, determination and
hope continue to be the most reliable weapons in the hands of a people
determined to build its future.
I
encountered numerous women and men of great intelligence, alert and wise: in
times of trouble and doubt, they constitute the promise that something indeed
can be changed in North Africa and the Middle East. The fact of this promise is
proof that something has already changed. Even as I write, Tunisia is on the
move, heading toward a future that remains wide open.
-This commentary was published in the GULF NEWS on 06/03/2012
-Tariq Ramadan is professor of Contemporary Islamic Studies in the Faculty of Oriental Studies at Oxford University and a visiting professor at the Faculty of Islamic Studies in Qatar. He is the author of Islam and the Arab Awakening
-Tariq Ramadan is professor of Contemporary Islamic Studies in the Faculty of Oriental Studies at Oxford University and a visiting professor at the Faculty of Islamic Studies in Qatar. He is the author of Islam and the Arab Awakening
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