This commentary was published in The Daily Star on 03/01/2011
The voice at the other end of the phone line from Beirut suddenly became nervous. “No, no, no, please!” the panicking nun said. “You cannot mention my real name, you understand, what we are doing is illegal.”
This is why I call her Sister Mary. Sister Mary does not launder money nor trade drugs. Instead, she leads an association that assists clandestine Christian Iraqi refugees whose plight leads them to travel to Lebanon by foot.
She anticipated more refugees after the church massacre last October 31, a dark day for Iraq’s Christian community, though the incident received little attention from international media and policymakers. A terrorist group took the Lady of Deliverance church in Bagdad by siege, holding the congregation hostage and killing 46 Chaldean worshipers, including two priests celebrating mass, and wounding some 67. This was not the first act of violence against Iraq’s dwindling Christian community, but it was by far the most horrific. And it was not the last act of violence targeting the Christians of the Middle East.
After surviving millennia of religious and cultural persecutions in its own cradle, Christianity in the Middle East, could face demise at the hands of this Christian West. In fact, political alliances sought by Western states and, most importantly, by the United States leverage existential threats against the remaining Christian minorities in the Middle East. Rescue is not high on the agenda.
Realizing the magnitude of the plight for its community, the Iraqi Chaldean Archdiocese has dispatched a representative to Lebanon to oversee the needs of the Chaldean, Assyrian and Syriac refugees there. Father Rony Hanna noted that the number of refugees in Lebanon amount to 1,000 families, about 6,000 people in all. There are nearly 20,000 in Syria, and some 5,000 in Jordan. More than half of Iraq’s Christians have left their home, he added, their numbers shrinking from 1.1 million to around 450,000.
The 2000-year old Christian community has dwindled to some 0.5 percent since the US grand strategy to promote democracy in the Middle East made its debut in Iraq. Oddly enough, Father Hanna pointed out that under Saddam Hussein, the rights of minority Christians were protected. “Security forces were sent to our religious celebration to provide us with protection, and they did,” he noted. “This is what we most miss now, being protected.”
The most likely scenario for Christians eludes scores of strategists: Sacrificing Iraq’s Christian minority only reinforces intolerance, in a country where extremists find fertile ground to expand. Reducing the Christians also renders uniform one of the oldest multi-religious civilizations in the world. So far the issue has been met with astounding silence.
After the 2003 invasion of Iraq, violence against Christians soared, with reports of abductions, torture, bombings, killings and forced conversions to Islam. In 2006, an Orthodox Christian priest was beheaded and mutilated despite a ransom being paid. In 2008, the Archbishop of Mosul died after being abducted. In January 2008, bombs exploded outside nine churches. Fleeing the violence has become an imperative.
“Refugees are smuggled through the Iraqi-Syrian border, then through the Syrian-Lebanese border,” Sister Mary explains, describing a 16-hour journey. “When we saw these thousands of refugees flocking into Lebanon four years ago, we thought we needed to
do something.”
The refugees arrive to Lebanon bereft. “The little money or valuable items they might have been able to carry … ends up in the hands of Kurdish [and other agents] that smuggle them into various borders of neighboring countries,” she explained.
Lebanon is not the end of their journey. The families usually wait one year before receiving emigration visas to Europe, the United States, Canada or Australia. During their temporary stay in Lebanon, charities like Sister Mary’s association and Caritas – a worldwide Catholic charity – try to provide housing, small jobs and schooling for the children.
Information about the numbers of visas given to Iraqi refugees is largely decentralized and thus not highly credible. Father Hanna could only confirm that the US Embassy is the largest provider of visas.
It goes without saying that the suffering of Iraqi civilians is not restricted to Christians. Both Christians and Muslims have been affected, though in diverse ways. But the massive exodus of Christians does have repercussions on the social fabric of both Iraq and the Middle East.
In Egypt, the Coptic Church that has inhabited the region since the 1st century has seen its membership shrink considerably over the years. Not only does it suffer from groups linked with Al-Qaeda, but also from Hosni Mubarak’s regime, backed by the US. The regime has taken no measures to end oppression of the Coptic minority – with worshippers killed outside churches and churches being looted and burned, and forced expulsions from villages. The regime not only fails to prevent violent attacks against Coptic churches, but also blames the attacks on the Copts themselves.
In a bid to force the Mubarak government into action, Coptic associations based in the United States have urged that sanctions be imposed against the regime. These demands have been met with silence because the increasingly unpopular and autocratic regime is a main US ally.
The Christians of Lebanon – by far the most powerful minority in the region – have been stranded twice in recent history. With Israel to the South, the Christian community alone confronted the threat posed by hundreds of thousands of Palestinian refugees fleeing their lands, which eventually ignited the 1975 Civil War. Similarly, in 1990 the US gave Lebanon’s eastern neighbor, Syria, the go-ahead to invade the Christian hinterland of Mount Lebanon in exchange for Syria’s support in Operation Desert Storm against Iraq.
The US grand strategy for Iraq has failed to secure a peaceful Iraq, let alone provide safety for its Christians. The world may indeed “be a better place” without Saddam Hussein, but certainly not for all people. Ending his dictatorship has allowed new strands of extremism, both Sunni and Shiite, to thrive. Father Hanna noted, “We wonder, why do they turn a blind eye to what is happening to us?”
The US has paid Iraqi Christians lip service by offering no alternative to their prevailing chaos. The long-term consequence of the Iraq war are dire: The search for non-existent weapons for mass destruction has bred “people of mass destruction.” Iraq has porous land borders, exporting to the Mediterranean, then on to the West, two sorts of people: broken, scarred refugees, and indoctrinated, hideous terrorists. Some 2000 years after its emergence, a religion that spread to the rest of the world faces the prospect of being erased from the lands where it was born.
May Akl, a Yale University World Fellow, is a spokesperson for Lebanese parliamentarian Michel Aoun. This commentary is reprinted with permission from YaleGlobal Online (www.yaleglobal.yale.edu). Copyright © 2010, Yale Center for the Study of Globalization, Yale University. The views expressed are her own.
No comments:
Post a Comment